Ainsworth’s Guy Fawkes: Tragic Hero, Catholic Martyr

Nowadays, the image of Guy Fawkes – the man who tried to blow up Parliament on November 5, 1605, assassinating James I so a popular revolt could install a Catholic monarch – has become synonymous with anti-establishment protest. This modern symbolism began in the British comic strip V for Vendetta, a dystopian revenge tragedy with an anarchist heart by Alan Moore and David Lloyd (1982 – 1988) produced during the darkest decade of Thatcherism.

A Story for Halloween

I was having had a spot of bother with a rich man’s wife. She was older than me but I didn’t care. I just wanted her, like some strange and terrible drug. It was the usual story. She’d married young, enticed by the charm of a mature and successful man, and the stability that comes of secure investments. The age gap had not seemed so much when she was twenty and he was fit and fifty.

The Shivering of the Timbers

CURSING and stumbling, Anne and Bannockburn fled blindly from Blackbeard’s fortress in stolen boots. Every step was a symphony of agony, but despite the ravages of their starved and tortured frames, they ran as if the Great Adversary himself was upon their heels, and, given the Stygian dungeon from which they had lately been liberated, who could say he was not? The local inhabitants of the island, they had learned, believed the dreadful pirate Edward Teach to be a demon, and there was no doubt in Bannockburn’s mind that something alien and terrible now possessed the spirit of the already brutal buccaneer. He gripped the hilt of the sword that he had taken from a poisoned guard, along with his boots, and ran on, following the boy who had aided their escape as he crashed through the leathery jungle foliage that concealed paths which, he claimed, were known only to his family.